The fundamental
 issue here is whether or not one accepts
            the collective identity that Kirkup is advocating in
 his poem.If one does buy
            it, then yes, there is an emotional component to all people.As the
 previous
            post indicates, what might trigger it could vary from person to person, but all of
            us
 would contain some level of emotional affect.There is another side that
            flat out rejects
 Kirkup's idealism in suggesting that some have foregone the
            right to be considered "like
 us" because they do not wish to be "like
            us."When suicide bombers seek to
 advocate their cause throughforce, they are
            not "like us."When Hitler and the Nazis
 obliterate millions, they are not
            "like us."Part of what makes this debate such a
 challenge is that it strikes
            at the fundamental view people have of the world and the inherent
 problems in
            each viewpoint. If there is a belief that commonality can transcend
            differences,
 then Kirkup is absolutely right.No countries can be deemed
            strange and nothing else foreign.The
 problem, of course, is that if nothing
            is different from us, then we are unable to pass
 judgments on behaviors
            because it's all relative and "since we are the same, I guess I
 would do the
            same in their position."The other side of this coin reflects that if there is
            a belief that there are distinct differences, this can lead to demonizing other nations
            and
 other peoples.One does not have to go very far to find the detrimental
            examples of this
 practice, either.Kirkup's poem in its simplicity raises
            these issues to the surface for
 discourse and analysis.]]>
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