In
 Christianity, the doctrine of the
            Incarnation is the idea that God became human in the person of
 Jesus Christ,
            his son. All forms of Christianity believe in some fashion that Jesus is the
            Son
 of God. The precise nature of his connection to God has never been
            universally agreed upon, but
 the orthodox position held by Catholic,
            Orthodox, Protestant, and Anglican Christians is that
 God was incarnated
            equally human and divine in Jesus. Two church councils can help to shed light
            on the development of the precise relationship between God and Jesus behind the
            Incarnation: the
 Council of Nicaea emphasized the Trinity and the equality
            between three persons of the Trinity
 (Father, Son, Spirit), while the Council
            of Chalcedon emphasized the equality of a human and
 divine nature united in
            the single person of Jesus.
Nicene
            Christianity
The first Council of Nicaea was held in
            325 AD.
 As the first ecumenical council of the church, it was especially
            important in defining the
 beliefs held by todays Catholic, Orthodox,
            Protestant, Anglican, and Oriental Orthodox churches.
 The Nicene Creed, a
            basic outline of Christian belief, professes belief in God, Jesus, and the
            Holy Spirit. While the original creed does not explicitly define God as a trinity of
            three
 persons, one purpose of the Council of Nicaea was to defend Trinitarian
            belief.  
Chalcedonian
            Christianity
The Council
 of Chalcedon was
            held in 451 AD. Among the churches who hold Chalcedonian theology are the
            Catholic, Orthodox, Protestant, and Anglican churches. The Chalcedonian Definition
            declared that
 after the Incarnation, Jesus possessed two natures (human and
            divine) in one person or
 hypostasis. This has since become the orthodox
            teaching of Christianity, referred to as
 dyophysitism, though some churches
            such as the Oriental Orthodox reject the Chalcedonian
 Definition. These
            churches follow miaphysitism, the position that after the incarnation Jesus
            had only a single nature.
Significance
The
            decisions of the two councils support the dominant position of the
            Incarnation
 today: specifically, God exists as a Trinity of three distinct
            persons who are all of the same
 essence; the second person of the Trinity,
            the Son, then became a human called Jesus Christ who
 in his singular
            personhood contained two natures, human and divine.
This
            is
 significant to Christianity because by affirming the completely human and
            divine natures of
 Jesus, as well as his unification with God through the
            Trinity, he is equipped in the realm of
 Christian theology to be both savior
            (from his divinity) and relatable (from his humanity). The
 Christian God is
            able to understand humans, because he became one, while also being capable of
            delivering salvation, thanks to his divinity.
href="https://carm.org/christianity/creeds-and-confessions/chalcedonian-creed-451-ad">https://carm.org/christianity/creeds-and-confessions/chal...
href="https://www.patheos.com/blogs/whatgodwantsforyourlife/2010/12/why-is-the-incarnation-important/">https://www.patheos.com/blogs/whatgodwantsforyourlife/201...
 
No comments:
Post a Comment